Etiquette of Eating

1. Aisha Siddiqa (Radi Allahu anha) narrates that the Prophet of Allah said, "Whenever one eats then he should say the name of Allah (say ) and if he forgets to say Bismillah in the beginning then he should say, "" (Tirmizi, Abu Dawood, and Hakim)

2. Wahshi Bin Harb (Radi Allahu anhu) narrates that the Prophet of Allah said, "Eat together and read , in this, there is blessing for you." (Masnad Imam-e-Ahmad, Sunan-e-Abi Dawood, Ibne Majah)

3. Jabir Bin Abdullah (Radi Allahu anhu) narrates that the Prophet of Allah said, "Whenever someone enters the house and at the time of entering and eating recites , the Shaitan says to his offspring that "you will not be able to live or eat in this home", and if at the time of entrance one doesn't read then he [the devil] says "that you have found a place to live" and if someone doesn't read at the time of eating then he says "you found a place to live and you have found food." (Sahih Muslim)

4. Amr Bin Abi Salma (Radi Allahu anhuma) narrates that I was child in the care of the Prophet of Allah . While eating I would put my mouth on every side of the dish. Rasul-Allah said, "After reading , eat from the right side and eat from that side of the dish which is nearer to you. (Bukhari and Muslim)

5. Jabir Bin Abdullah and Asma (Radi Allahu anhuma) narrate that Rasul-Allah said, "Cool your meal because there is no blessing in hot food. (Rawahul-Hakim and Abu Dawood)

6. Abu Saeed Khizri (Radi Allahu anhu) narrates that the Prophet of Allah used to recite after eating food. (Tirmizi)

7. Aqba Bin Amir (Radi Allahu anhu) narrates Rasul-Allah said, "That meal which has not been read on is illness and there is no blessing in it. The compensation for it is that if the table cloth has not been picked up then read and eat something and if the table cloth has been picked up then read and a lick the fingers. (Ibn Asakar)

8. Ans Bin Malik (Radi Allahu anhu) narrates that Rasul-Allah said, "Whenever you eat or drink, read this, then you will not get any illness even if it has poison: (Rawahul Daylmee)

9. Abdullah Bin Umar (Radi Allahu anhuma) narrates that Rasul-Allah said, "When one eats then he should eat with the right hand and when one drinks then he should drink with the right hand. (Bukhari & Muslim)

10. Ka'ab Bin Malik (Radi Allahu anhu) narrates Rasul-Allah would eat with three fingers and before wiping would lick them with the tongue. (Bukhari and Muslim)

11. Jabir bin Abdullah (Radi Allahu anhuma) narrates that Rasul-Allah said, "Lick the fingers and the dish. You don't know which part of meal has blessings." (Sahih Muslim)

12. Nobelsha (Radi Allahu anhu) narrates from Rasul-Allah said, "Whoever, after eating will lick the dish, that dish will do Istighfar for him. (Tirmizi and Musnad-e-Imam Ahmad)

13. Abdullah Bin Abbas (Radi Allahu anhuma) narrates the Prophet of Allah said, "Do not blow from your mouth into food and water." (Rawahe Tibrani)

14. Aisha Siddiqa (Radi Allahu anha) narrates that Rasul-Allah entered the house and saw some fallen bread. He picked it up, wiped it, and ate it. Afterwards He said, "Aisha, respect good things. When this thing (bread) runs away from a nation it doesn't return." (Ibn-e-Majah)

15. Abdullah Bin Umme Haraam (Radi Allahu anhu) narrates that Rasul-Allah said, "Respect bread. It is from the blessings of the skies and earth. Whoever eats fallen bread from the table cloth for him there is Maghfirah [salvation]. (Rawahe Tibrani)

16. Aisha Siddiqa (Radi Allahu anha) narrates that Rasul-Allah said,"Do not get up from From food (DastarKhawan-Mat) until Food has been picked up" (Ibn-e-Majah)

17. Abudllah Bin Umar (Radi Allahu anhuma) narrates that Rasul-Allah said, "When the table cloth is chosen, no one should stand until the table cloth is picked up and he should not take away his hand from the food until all have finished eating. If he his going to stop his hands from the food, he should excuse himself because without excusing (oneself) to stopping the hands will embarrass the other person sitting on the table cloth and he too will pull his hands from the food and it's possible that he might still necessitate food.

18. Ans Bin Malik (Radi Allahu anhuma) narrates that Rasul-Allah said, "Whoever wants that Allah Ta'ala increase blessings and goodness in his home then he should do wudu when the food is presented in front of him and do wudu when it is picked i.e., wash the hands and the mouth. (Ibn-e-Maajah)

19. Abu Hurairah (Radi Allahu anhu) narrates that the Rasul-Allah said, "If there is the smell of grease on one's hand and he sleeps without washing the hands and some problem reaches him then he should blame himself. (Tirmizi, Abu Dawood, and Ibn-e-Maajah)

20. Abu Abs Bin Jabr (Radi Allahu anhu) narrates that Rasul-Allah said, "Take off the shoes while eating because this is the better way." (Rawahul Hakim)

21. Abu Jahefa (Radi Allahu anhu) narrates from Rasul-Allah said, "I don't eat while (resting) on a pillow. (Bukhari)

Translated By: Muhammad Omair Abdul Jabbar Qadri, America

Dua-e-Ashoora

Dua for Nisf Shaban - 15th of Shaban

Ibadat and Wazaif for Sahabaan

Ibadat and Wazaif for Shabbe Baraat 15th Shaban

Abstracted from the writings of:
Sheikh Maulana Mohammed Ilyas Attar Qadri

Master of Masters, Prophet Muhammad (Swall Allahu Alaihi Wasallam) said that whoever fasts three days in the month of Shabaan and at the time of if’tar (breaking-fast at sunset) recites 3 times darood [salawat] on me, his sins will be forgiven and his provisions will be amplified and on the Day of Judgment he will enter Paradise riding on a heavenly female camel.

Sayiduna Anas (may Allah be pleased with him) that Sayidunna Esa (Jesus Alaihis’salam) passed by a mountain and there he saw a white stone. He started looking at it with awe. Allah revealed his message [wa’hy] on his messenger (alaihis’salaam), “Shall I disclose for you a thing stranger than this” “Surely!” he answered. So then that stone split and from it emerged an old man, with a green walking stick in his hand and pointing to the grapes vines said that I get my sustenance from here. Sayediunna Esa (Alihis’salaam) asked him, “How long have you been busy in worshipping Allah in this stone” The man replied “for 400 years.” Sayidunna Esa (Alaihi’salaam) said to Allah, “I think no one else would have worshipped like him.” Allah revealed, “whoever of the nation [ummah] of My Beloved Prophet (Swall Allahu Alaihi Wasallam) performs 2 cycles [raka’] of prayer on the 15th night of Shabaan is better than this 400 years of worship.” {Nuzhatul Majalis}

Mother of the believers, Sayidatuna A’isha (May Allah be pleased with her) says, I missed the Prophet (Swall Allau Alaihi Wasallam) one night so I went out to al-Baqi’ (graveyard, and found him). He said: “Were you afraid that Allah would wrong” I said: “O Messenger of Allah, I thought that you might have gone to visit one of your [other] wives.” He said: “Allah Glorious and Exalted descends to the nearest heaven on the night of mid-Shabaan (15th night) and He forgives more people than the number of hair on the hides of the flocks and herds of sheep of the tribe of Kalb. {Tirmidhi} It is recorded in books that the tribe of Kalb used to have the most number of sheep in Arabia, but some unfortunate people are still not forgiven on this night when Allah showers His mercy on mankind. Amongst them are 1) those who are habitual drinkers [alcoholics] 2) those who are habitual adulterous 3) those who are disobedient to their parents 4) those who break family ties 5) those who are mischief-spreaders and, 6) those who are back-bitters. In another narration mischief-spreader is replaced with those who make pictures. {Mukashifatul Quloob}. In other narrations those who practice magic, those who eat interest, those who lower their pants below their ankles with pride, those who start a fight between two Muslims, those who bear malice (have hatred for another Muslim) in their hearts without a lawful cause are also not forgiven on this blessed night unless they repent sincerely and also ask for forgiveness from fellow Muslims and make peace.

In a long Prophetic narration, narrated in Ghunya tut-Talibin, the Messenger of Allah said, that is the night of mid-Shabaan (15 night) when Allah (Exalted is He) arranges the affairs of the year. He transfers [some of] the living to the list of dead, and records those who will make pilgrimage [Hajj] to the House of Allah that year, neither adding one too many nor leaving a single one of them out.”

Once Leader of Believers, Sayidunna Omar bin Abdul Aziz (may Allah be pleased with them) was busy praying extra [na’fl salah/namaz]. He lifted his head and saw a green note, whose light [glow] spread till the sky and it read “This is a note of forgiveness from the Owner Allah Almighty (Exalted is He) to His servant Omar bin Abdul Aziz. (Tafseer Roh-ul-Bayan)

It is recorded from the Friends of Allah [Auliya-Allah] to pray 6 cycles of ritual prayer [raka’] after the Maghrib prayer. In the first two raka’ add with the intention that with its blessing extend life with harmony. Next two for the protection from misfortunes and evil, and next two so that may Allah make us dependant on Him and no one else. After every two cycles [raka’] recite 21 times Surah Ikhlas OR once Sura Yasin (chapter 36). Rather read both and gain mounts of rewards and then recite the Supplication of Shabaan (dua’ of Shabaan)

Spend the night, as much as possible, in worship and on the 15th of Shabaan fast. It is written in Anees-ul-Waezeen that whoever fasts on the fifteenth of Shabaan the fire of hell will not touch him.

Since the book of deeds is changed on the 15 night, if it is possible, also fast on the 14th so that the last day of the yearly deed book is spent fasting and the first day is spent fasting.

Dua for Fear

To avoid calamities and diseases

How to do Istakhara with Dua-e-Istakhara

"Istikhara" means to seek goodness from Allah (Exalted is He), meaning when one intends to do an important task they do istikhara before the task. The one who does the istikhara is as if they request Allah Almighty that, O the Knower of Unseen (Exalted is He) guide me if this task is better for me or not?

According to Bukhari, Volume 2, Book 21, Number 263:
Narrated Jabir bin 'Abdullah :The Prophet (Sallal Laho Alaihi Wasallam) used to teach us the way of doing Istikhara, in all matters as he taught us the Suras of the Quran. He said, "If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say (after the prayer):

WAY TO PERFORM ISTIKHARA:
First pray Two Cycles (raka') of ritual Prayer (nafil) such that in the first raka' after Surah Fatiha (Allhamd…) recite Surah al-Kafirun (Chapter 109) and in the second raka' after Fatiha (Allhamd…) recite Surah al-Ikhlas (Chapter 112). After finishing prayer recite this (supplication/dua'): Dua in Arabic Text above.

TRANSLATION: "O Allah! I seek goodness from Your Knowledge and with Your Power (and Might) I seek strength, and I ask from You Your Great Blessings, because You have the Power and I do not have the power. You Know everything and I do not know, and You have knowledge of the unseen. Oh Allah! If in Your Knowledge this action ------------------------------------------------ (which I intend to do) is better for my religion and faith, for my life and end [death], for here [in this world] and the hereafter then make it destined for me and make it easy for me and then add blessings [baraka'] in it, for me. O Allah! In Your Knowledge if this action is bad for me, bad for my religion and faith, for my life and end [death], for here [in this world] and the hereafter then turn it away from me and turn me away from it and whatever is better for me, ordain [destine] that for me and then make me satisfied with it."

How many times?
It depends. Sometimes it takes only once to get the answer and sometimes it takes longer. It is better to do istakhara seven (7) times. If you have received an answer as explained in the section below, stop doing istikhara. You do not have to continue to do isitkhara for 7 days. It is better that right after reciting the supplication, given above, sleep with ablution (people who cannot keep the ablution for longer times due to health problems do not have to worry about ablution before falling asleep) facing the direction of the Qibla (facing the Qibla is not required but it is a Sunnat of our beloved Prophet Peace Be Upon Him). It is better to recite salutations (durood/ salawat) on the Prophet Allah's Grace and Peace be upon him before and after the above Dua (supplication).

Answer:
If in the dream one sees whiteness (means any thing white in color, for example: milk, white paper, white sky, white clothes, white light etc.) or greenness (means any thing green in color, for example: grass, plants, trees, green clothes, green light etc.) then understand that this task is better and if one sees redness (means any thing red in color, for example: blood, red clothing, red fruit, red light etc.) or blackness (means any thing black in color, for example: black water, black light, black clothings, black sky, black wall etc. ) then understand it is bad and avoid it.

If do not remember any dream or do not see any colors then follow your heart. Whatever intention grows stronger in your heart regarding your targated work follow it after seven days of Istakhara.

Namaz Qaza-e-Hajaat with Dua

Loan of Dua

In fear of Calamities and Horrible Accidents

Dua of worried

Cure of 99 diseases

Dua Masjid